|
Acts 17: 16-21 "Paul in Athens" Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. One of Rie and my dreams is to take a trip to the Holy
Land and the areas where Paul went on his missionary journeys. I am
especially eager to see the city of Athens. I can tell you that the
thought of most other cities do not thrill me. I grew up in a small
town in the forests of Oregon, and I would much rather spend my time
by a mountain stream than fighting the crowds in a city. I have been
to Paris and left the very next day. But Athens holds a special charm
because so much history has taken place there, and so much history is
preserved. You can walk in the very places where Socrates and Paul argued
and taught. I can imagine that Paul looked forward to going to Athens
as well. We know from his writings that he knew Greek culture well and
quotes from Greek poets, and Athens was the center of Greek culture.
Athens was the hub of art and philosophy. If any place would be fair-minded
and open to new ideas, this would be place! I often get the same feeling here in Japan. I love to wander around the hillsides behind Ome. Or head off in a random direction and walk through neighborhoods in Tokyo. I am always impressed by beauty hidden in unexpected places, oasises of peace in the middle of this most busy of cities. But I also cannot but help notice the incredible number of idols, temples, shrines and cults that are everywhere. Even when I am deep into the forest and find myself suddenly gazing on a lovely view of Mt. Fuji. Sure enough I look around and someone has placed a shrine nearby. I think Paul was provoked because in Athens he found a people who were so open to seeing the wonderful variations, the limitless creativity of God. They could notice God in every little thing. They recognized that ideas, concepts like mercy and beauty and truth, were in some way connected with the divine. However instead of giving glory to God for each new thing that they discovered, they began to make a new idol for each one. Paul was not angry at the Athenians for being idolators. He was angry that these people who could understand the divine so well, did not know God who was behind it all. This is what I see here in Japan as well. What a shame that the wonderful Japanese appreciation of beauty, nature and truth is not directed to the one God who is the source of all of this. Paul wrote, "We know that an idol [is] nothing in the world, and that [there is] no other God but one. For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us [there is] one God, the Father, of whom [are] all things, and we for Him; and one Lord Jesus Christ, through whom [are] all things, and through whom we [live]. (I Cor. 8:4) An idol is nothing, at best it is a signpost, marking that here is something in which someone has noticed the presence of God. But it does not help you to come any closer to that god. It does not give you any benefit from that god. It cannot because it is simply metal or wood or stone. This is not to say that the beautiful view of Mt. Fuji, or the concept of Truth, are not really godly. They are! They are godly in that they are earthly reflections of the one God, the Father, of whom are all things. Paul went about the marketplace in Athens, telling
everyone he met there about this one God, the Father and His Son, Jesus
Christ. Athens was not just a city filled with idols, but also the home of the philosophers. The two main schools being the Epicurean and the Stoic. In very simple language the Epicureans believed that the best thing for human beings to do was to live a happy life. They considered the gods to be unrelated to the lives of humans and everything to happen by chance. So the best that a person could do was to live peacefully and not get upset by superstition. The Stoics believed that the gods controlled everthing and therefore human beings need to be patient, do what is right and live with dignity. These two philosophies were thought up long before Jesus, by people who had no relationship with God, as a way to understand their lives. They are probably the best that we human beings have done on our own. I think that it is safe to say that most non-religious Western people nowdays hold a fairly Epicurean view, seeking out their own happiness first, and most non-religious Eastern people are Stoic, believing in fate or karma and trying to do the best they can with what life gives them. However, notice that in Athens, both of these views were
present. Some said chance, some said fate. Some said personal happiness,
some said duty. And as hundreds of years had gone by, they had gotten
a little bored with just arguing a battle that noone could win. And
so they "spent their time in nothing but either to tell or to hear
some new thing."
|
||||||||||||||||||||||||||||