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Romans 6 "United Together"

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! (Romans 6:1)

The gospel of Jesus Christ is that by the free gift of God, we are saved from our sins and reconciled with the Father. Jesus has justified us, He proclaims us pure and righteous, because we have faith in Him. Now we know that this is not because we are pure and righteous, but rather it is by grace. We don't deserve to be approved. There is no quality of perfection in us that makes us acceptable. Exactly the opposite, we are all sinners who should receive the wages of sin. Instead Jesus gives to us the free gift of grace. But the question then comes, if we are accepted by grace, even though we are sinful, then what is to keep us from continuing in sin? If I know that heaven's gates will swing open wide to receive me when I die, why can't I enjoy all the pleasures of sin here on this earth and then all the pleasures of heaven in the hereafter? Is this a spiritual loophole? Is it possible to get all of the benefits and none of the pain?

How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptised into Christ Jesus were baptised into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. (Romans 6:2-6)

There is a perverse easiness about slavery. In the American South there was a widespread belief among slave owners that the slaves as a race were stupid and lazy. Abraham Lincoln pointed out that because the slaves were working for nothing with no hope of personal gain, the easiest way to avoid more work was to pretend not to understand what was said to them, and to do any work that was given at the slowest possible speed. But this was not the only easy thing about slavery. Because all the choices of life were taken away from the slave and that slave was totally dependant on his master, many developed a kind of childlike attitude, looking to the master as their father. Because of this, at the end of the Civil War, when Lincoln freed the slaves, many had no idea how to live as a free person. Many slaves were very reluctant to leave their former masters, because that would mean that they would have to work hard to make a way for themselves in the world, they would have to become self-sufficient, they would have to be responsible for their own lives. Compared to this frightening new reality that they faced, slavery was easy.
Paul tells us that before Christ, we were slaves of sin. Sin is just as terrible a master as any slaveowner. Just like the slaves were robbed of hope, plodding through their lives, doing as little as they could get away with, sin also robs us of hope. Sin sucks the meaning out of life, until we just go through the motions of living without really enjoying it. Just like the slaves were robbed of their freedom, sin limits our choices, closing in on us until it seems that we have no choice at all. Like the slaves we become dependent on sin. We look at sin as normal and it becomes hard to imagine a life without sin. In fact it starts to look as if slavery is really more desirable than freedom. After all freedom is so hard, and slavery is much easier.
Do you remember the children of Israel after they came out of Egypt. Moses had led them out of slavery and into freedom, but no sooner had they left the Red Sea behind and they were longing for the "good ol days". It is amazing to us but they actually wanted to give up their freedom and go back to slavery. But this is exactly the temptation that we have regarding sin. Even though we have been given our freedom, we are wondering if we can still enjoy some of the benefits of slavery. The question of whether or not we can continue to sin, because our salvation comes by grace is exactly this, it is the longing for the "easiness" of the slave.
There are very few instances of slavery in the world today. We find it hard to imagine what the life of a slave could be like. But there are a number of similar situations that we are unfortunately more familiar with. A few years ago I read an account of the Om Shinrikyo story. One of the things that amazed me was that even after being held captive in terrible conditions with very little food and subjected to all kinds of psychological terrors, these very same people, after escaping, would find themselves drawn back into the cult. Alcoholics, who know more than anyone else the depth of suffering that drink has caused them, still fall back into the habit even after being dry for years. This is a kind of slavery, you see. Psychologists have noticed that abused children develop a kind of dependence on their abusers and often grow up to marry abusive husbands. You see it is not enough for someone to come along and suddenly pronounce you free. Even though Lincoln made the Emancipation Proclamation that gave rights of freedom to every slave in America on January 1st, 1863, America is still wrestling with the problem of slavery. The reason why the cultist, the alcoholic, the abused have such a hard time escaping is because as humans we adapt to our environments in order to survive. Each one of these people has adapted to the slavery that they were in, accepting it in some way, to try to make it more bearable. The slavery has left its mark on them and so even though their circumstances have changed they are still in bondage. These are dramatic cases, but actually each one of us has adapted to the slavery of sin. And because we have adapted ourselves so well to it, it is very difficult to suddenly be set free.

So the question is not, "can I continue to enjoy the benefits of sin and still be free?" The real question is "now that I am free, how do I live as a free man. How do I start being truly free when I have no experience of freedom, have never been free before and don't even know where to begin?" Romans 6 gives us the answer to this question of how. Paul tells us that not only have we been set free by Jesus Christ, but we have been "united together" with Him. This is the key to living a truly free life. Paul begins by saying, "How shall we who died to sin live any longer in it." Did I die? This is news to me. But "united together" with Jesus we have died to sin. In verse three we find out that "as many of us as were baptised into Christ Jesus were baptised into His death" Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in the newness of life." This is not a command from above, "You are free, now walk in newness of life." It is an invitation to walk with Jesus, as Jesus, like Jesus. At the end of the Civil War the slaves in America were simply told that they were free. The plantations that they had lived and worked on were destroyed and they had to take the few belongings they had and leave. The problem was that most of them didn't have anywhere to go to. Our situation in Christ is totally different, because Jesus not only saves us from sin, but He also saves us unto righteousness. In three things we are united together with Christ. First, we are united with Him in death. Paul says that our "old man", our sin nature, was crucified with Jesus. I was watching a movie the other day in which the star was running from the Mafia. The problem was that the gangsters were so powerful that there was nowhere to run. Wherever he went, sooner or later they would find him. Finally, he decided that the only way he could escape is if they stopped looking. So, he faked his death and made everyone believe that he was dead. This is our escape from sin as well. The only sure escape is death. But we could not do it on our own, so Jesus has gone through death for us. Second, we are united with Him in the resurrection. We are raised into true life with Jesus. This is what we mean when we say we are born again. We have been given a second chance to start afresh. Again this is not something that we could do on our own. We are raised with Jesus. Third, we also live with Christ. With Christ we live unto God. With Christ we walk in newness of life. With Christ! You see there is no way that without any experience with freedom we can suddenly live free. We must look to the One person who truly was free and model ourselves after Him. We must stay in constant communication with the One who really knows how to do it. Imagine that as you were flying on JAL to America, suddenly disaster struck. In the end all of the pilots and staff are dead and it is up to you to land this huge plane at LAX international airport. But you say that you have never flown an airplane before. That is alright, there is a man in the tower who is going to talk you in every step of the way. We don't really know what we are doing in this life. After all it is the first time for all of us. But Jesus knows what to do and if we stay in constant communication with Him He is willing to talk us through. He is with us. United with us.

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